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Upas
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| Thursday, June 10, 2004 - 5:01 am: |
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AiBaEautIÊ tuJaa mau_a qaÜDasaa pTlaaÊ pNa p`%yaok ATIlaa ek priority zrvaavaI.. mhNajao kahI ATIMnaa maurD Gaalata yaoNaar naahI tr kahI ATI iXaiqala krta yaotIla AsaM...
AaiNa * DÜLsa p`oma * hvaM p`omaivavaahat ho AgadI sagaL\yaat mah%vaacaM..
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Ajjuka
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| Thursday, June 10, 2004 - 5:38 am: |
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well apeksha thevane kinwa criteria nischit karane yaat kahi chuk nahi. tyachabarobar tyaat priority tharavane hehi mahatvache. as in ashya kuthlya apeksha jithe aapan murad ghaluch shakanar nahi, mag kahi pramnat murad ghalata yeil ani mag he pan asel tar plus pan nasel tar kahi bighadat nahi... ashi chalan aaplya manat asayala havi... aadhi mi mhanaley tase its a lifetime deal mag ya apekshanchya sandarbhat pratyek sthal weigh karayala harakat nahi
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Bee
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| Thursday, June 10, 2004 - 10:01 am: |
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I do not know whether this point is valid or not. But as for me, the biggest problem we do not have anybody at my home to take care of our marriages. My sister do not want intercaste. I may give consent. But even for searching a match in my own caste is very difficult. I approached all my relatives and they are saying yes we will do .. we will do and day by day our ages are increasing. Sometimes I feel so lost & frustated. I can live my life alone.. thats not a problem. But my sister dreams a lot about her married life and when she tells me her dream.. I feel so bad. In this situation what are the ways, what can I do really? I given a try and spend lot of time & money on matrimonials sites but invain. Its not easy job really. And when we look out for a match in my caste, its like we will never find our life partners. Sometimes I feel why marriages are so important that girl feel she is no more after she cross 30 yrs, society keeps watch on you as to why u r not getting married, people ask question 'kadhee?, laaDoo", rather than given pleasure its gives pain! All of my friends in Singapore/India are brahmins. When they talk about their life parterns, the database of girls and guys they have I feel as to why I did not born in brahmin caste. I lost my father when I finished my engineering and my mom has become so old that she cannot go outside and really she was typical housewife that she never been out even for bringing vegetables. Now I strictly warn my Aaee not to ask any relatives as they are good for none. Apart from this, when you consider intercaste, I think for Marathi person, Gujrati, Marawadi is ok... but tamil,telagu, kannad are very different to us. When I tell this to my friend they say ' what do you crib so much' but really very few understands what I am going through. I always gained success so far in whatever I want.. but marriage has become a nightmare job for me. When I went for few match-making to guys house for my sister, they say 'oh, you r younger to your family, bring your all elder/pratishtit people from your side. another big problem? All the matrimonial sites are only for extra-ordinary people.
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Hi Bee, Did u approach 'Rohini' matrimonial services? It seems they r better. I can understand ur and ur big sister's problem but even I had a friend(who got married just couple of years back) who had decided not to get married for the sake of 'getting married' After my marriage her mother used to ask me to convince her but she asked me frankly 'did u get married without a desire or without falling in love?' and she confirmed that she will get married as soon as she finds the right guy and both feel like getting married. Which is good enough. So u should not bother what others say(and crossing 30 is not a big problem, in US girls get married very late). And u help urself, do not opt only for arranged marriage or do not wait until a guy proposes u. I don't think it's impossible for a intelligent and mature girl like u. ALL THE BEST! If u need Rohini's address/phoneNo or internet address, let me know.
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Bee, even puNyaacao XauBa ivaXva Cana Aaho. 2 weeks AaiQaca AamhI %yaaMnaa approach kolaa hÜta maJyaa idra saazI. Cana vaaTlao to. itqao naava naÜMdvaayalaa kahI harkt naahI. phona no. address paihjao Aasaola tr maI do[la All The Best!
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Bee
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| Friday, June 11, 2004 - 12:21 am: |
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Abhi, tu majhe profile pahaa.. anyway, thanks for your reply. mee rohinee madhe aaNi itar punyatalya thikanee bhet deun aalo.. register pan kelay majhya taeesaathi..
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If u r staying in Pune and if u can go to ShubhaWishwa frequently then only it's a good place otherwise my cousine and we had a very bitter experience with ShubhaWishwa. BTW there is nothing in ur profile, which profile r u asking me to look into?
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Lovevin
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| Friday, June 11, 2004 - 5:14 am: |
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Abhishruti, Bee wants you to note that he is a male and not female, as you mention in your june 10, 04 post at 9.38 pm. Just clearing the little confusion....so that the great discussion thats going on this BB continues.
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Mipuneri
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| Tuesday, June 15, 2004 - 8:06 pm: |
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bee i agree with u in many of the things n plz plz dont approach any of the matimonial services b'coz i dont know but guess fakt paisa milavnyachya uddeshani halli hajar asli thikane ughadali ahet..aso arthat pratyekacha mat vegale asu shakate so DIVA ghene...pan Bee taila sanga ki jovar kharech vatat nahi tovar ajibat lagn karu nakos karan abhisrushti said the right thing abt getting married n she has given us an eg too...
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prdoXaI AsalaolaI maulao maulaI barocada Aa vaiDlaaMnaa short list krayalaa saaMgatat ha p`kar qaÜDa change Jaalaa paihjao Asao vaaTto. Ata tumacyaa Aa vaiDlaaMcaa AaiNa tumacaa choice AgadI ekca Asaola AsaohI Asau XaktoÊ pNa XaovaTI jao tumhI tumacyaa life partner maQao expect krta to tumhIca qaÜDa vaoL GaalavaUna paihlao tr Aa vaiDlaaMnaa short list krayalaa saaMgaNyaa poxaa tumhI Alaolyaa maulaa maulaIMXaI via email, phone svat : communicate k$ Xakta. tumhIca Baartat jaaNyaapUvaI- shortlist kolao tr barIca AinaiXcatta vaacaola. barocada India trip jaomatoma tIna AazvaDo AsatoÊ AXaa vaoLI rÜja DJana Bar sqaLo pahUna XaovaTI kahIca psaMt pDt naahIÊ AaiNa
nausatIca vecation vaayaa gaolaI Asao vaaTNyaa poxaa ikMvaa AgadI zrlaoca lagna trI maga tI lagnaacyaa vaoLI hÜNaarI Gaa
hI tumhIca tumhalaa AalaolaI sqaLo short list kolaolaI AsatIla tr qaÜD\yaa p`maaNaat ka hÜnaa TaLta yao[la.
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Madhurag
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| Tuesday, June 22, 2004 - 3:27 pm: |
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dIpaMjalaIÊ tuJaa mau_a AgadI pTlaa. Asao kolyaanao KUpca vaoL vaacaola sagaL\yaaMcaaca. maaJyaa maamaoBaavaasaazI
AamhI maulaI baGat AahÜt AaiNa we are following the same procedure
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Savali
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| Tuesday, June 22, 2004 - 5:06 pm: |
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don't you think that the boy and girl should go out with each other at least for some time, 10 -15 times [ say for picnic, dance, prayer, movie, hotel] before deciding anything ? ek donada baghuun Tharavane kitii risky aahe
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Milindaa
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| Wednesday, June 23, 2004 - 7:23 am: |
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Savali,Bee, I would advise you to talk offline (e-mail, chat) as it may not be appropriate to talk personal things on a public BB. I hope you get the point.
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Jaydeep
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| Tuesday, July 13, 2004 - 10:10 am: |
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jar ka apan tharavalela lagna parents na manya nasel tar kay decision ghyava? parents mahatwache ka apala choice?
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Arch
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| Tuesday, July 13, 2004 - 5:29 pm: |
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jayadIpÊ AavaiDlaaMnaa tU zrvalaola lagna ka AavaDla naahI %yaavar AvalaMbaUna Aaho. AaiNa Asa ekdma
kÜNa mah%vaaca Asaa p`XNa pDUca nayao. p`%yaokaca Aaplyaa jaIvanaatla sqaana vaogaL Asat. comparison hÜ} Xakt naahI
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yaa sagaL\yaa discussion maQaoÊ malaa vaaTto ek mah%vaacaI gaÜYT AapNa assume kolaolaI idsato. kI maulaalaa Aqavaa maulaIlaa ho pUNa- maaiht Asato kI itlaa / %yaalaa jaÜDIdar ksaa / kXaI hvaa / hvaI Aaho. maJao Asao inairxaNa Aaho kI Kro tr savaa-t pihlaI ADcaNa itqaoca Asato. KUp maulao maI AXaI baiGatlaI
AahotÊ jaI Aaplyaa ApoxaaMba_la Aijabaat clear nasatat. kahI maulaaMnaa %yaacaI jaaNaIva nasatoÊ khIMnaa Asato. pNa jyaaMnaa jaaNaIva Asato %yaMnaahI Apoxaa kXyaa zrvaayacyaa ha p`Xna AsatÜca. maaJyaa saudOvaanao maJao love marriage JaalaoÊ %yamauLo " Aaplaa jaÜDIdar ksaa Asaavaa " Asaa p`Xna pDayacaa Aat ]<ar imaLalao ! pNa ha ivacaar krayacaI vaoL AalaI AsatI tr kaya Jaalao Asato Asaa ivacaar kÉna iBaitca vaTto² mhNajao hilla tir inadana maulagaI 24 - 25 vaYaa-McaI Jalyaavar lagnaacaa ivacaar krtatÊ naaihtr 20 - 22 vaYaa-McaI Asatanaa iktpt confusion AiNa uncertainity Asato ho maihtca Aaho² of course i dont rule out exceptions, but i hope all of you agree that 20-22 is really an early age for the girl to be clear abt this matter! Aaplyaa samaajaat AjaUnahI Aa - vaDIla maulaaMcaa lagnaaba_la Apoxaa zrvatanaa idsatat. gaOr kaihca naahI %yaatÊ pNa maulaaMcao AiNa palakaMcao
views differ Jaalao ik ADcaNaI yaotat. Aaplyaa iXaxaNa pwtIt / saMskar pwtIt maulaaMnaa AXaa táhocao inaNa-ya Gyaayalaa iXakvaNyaacaI kuvat farca kmaI Aaho Asao jaaNavato.
tr maJaa dRiYTnao lagna k$ [ichNaaáyaa maulaamauilaMnaI p`qama proper expectation definition caI phase pUNa- kravaI AiNa magaca puZo jaavao what say?
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Nvgole
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| Wednesday, July 14, 2004 - 10:27 am: |
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AartIÊ AgadI manaatlao baÜlalaIsa. yaÜgya toca baÜlalaIsa. pNa Apoxaa inaiXcatIcaI caI p`ËIyaa tuJyaa mato kXaI AsaavaIÆ %yaat Aa vaiDlaaMnaI Baaga Gyaavaa kI
naahIÆ
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people, please forgive me for shifting to Queen's english, time constraints are tight, but i still want to answer questions. When it comes to deciding expectatoins, i think parents should be involved. to what extent is determined by lifestyle and circumstances. But parents should play a part only till suggestions, decisoin should be made by persons who wish to marry. Coming to circumstances, if girl/boy are going to stay in India, and in the same city as the parents, then they should consider a spouse who can more easily get in synch with the family as a whole. One should realise that the closer you are to your original place, more are u likely to involve in cultural programmes related to the community. (of course it depends a lot on your individual inclination but i consider the most likely case). Then i think it becomes important that the girl/boy be of your own community i.e. then this "kokanastha bra." "saraswat", " maratha" etc. type shortlisting comes handy. Of course educational and economical backgrounds play an important role. How to prioritise these three things will again depend entirely on the family. If the household is such that many religious rituals are still followed strictly, there is no point in being too progressive and bringing a girl from a bit westerly culture. Please note that i am not saying one is better than the other, i am just talking about the ease of adjustment. If the boy and girl are going to stay alone either out of state or out of country then maybe following of certain customs may take a back seat. These are few quick thoughts on the "adjusting to family" part of it, there are lot more details, which i have left out currently, i guess people will be there to fill in the gaps. Now coming to the more important point, say i am a girl who is trying to find what she expects from her husband. I think the first step here would be to know yourself. One should identify which are the areas where one can compromise more easily than others. For example i could just not tolerate any fuss with food, but maybe i can live with it if my husband does not share same liking abt movies/music/theatre with me. But situation will change if i am pursuing music as a career, then probably it would be difficult if my huband does not appreciate the music i like Similiarly with the career one is following Also, in 24-25 years one gets used to a certain lifestyle, which is difficult for both the girl and boy to change. Then again one should determine areas where one can change lifestyle more easiily. A boy might be find it easy to accept that his wife is less religiously inclined, but he might not find it easy to adjust to the fact that she gives less important to proper education. This is just an example. there could be someone, who beleives a lot in god etc, and if his wife is not the religious types, sparks might fly off at every small event even remotely connected to following religious rituals So i guess, it is for oneself to ask questions to oneself, spend some time on that and then come to a conclusion. Obviously nobody rules out the fact that marriages still remain unpredictable, and u still do not know much abt the partner. Adjustment is the big word one needs to follow, but life can be made easier if at least we are able to minimise the trouble involved in adjustment on both sides. Well, it is likely that the thoughts i put down are incomplete, and there are gaps But i guess you can at least get the essence of what i want to say 
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Globeguy
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| Monday, July 19, 2004 - 7:40 pm: |
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Arati:your thoughts are quite comprehensive. Perhaps one thing we haven't touched yet is 'human compatibility' - which, by far,is the most influential factor in deciding how well a relationship would work out.(but how to measure that?)
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What do you exactly want to say by 'Human Compatibilty' and how would you check it? I agree that this IS the factor but don't see any fair method to check it, unless we follow western style of living in for a while.
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Bee
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| Wednesday, September 08, 2004 - 7:57 am: |
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gauNa jauLt nasatIla tr lagna r_ krNao iktpt yaÜgya AahoÆ ekda vaya ]laTUna gaolyaavar Krca (a gaÜYTI
ivacaart GaoNao yaÜgya Aaho kaÆ maaJyaa tacao sagaLo ga`h caaMgalao Aahot Asao sagaLo maharaja mhNatat
pNa lagna jauLNaar AaiNa gauNa jauLt naahI mhNaUna sagaLo kahI r_ Asao caar dÜna p`kar GaDlao.. malaa
Ôarca vaaT vaaTlao. gauNa jauLunahI puZo ivaskTlaolaI jaÜDpI baGaayalaa imaLtat. AamhI dusaáyaa eka ba`a*maaNaalaa
jao barocGa AByaasaU Aahot %yaaMnaa BaoTayalaa gaolaÜ. kahIhI pMcaaMga na baGata %yaaMnaI hoca saaMigatlao
kI tÉNa vaayaat pihlyaavaoLI Asao yaÜga Aahot kI naahI .. gauNa jauLtat kI naahI baGaNao baro Aaho. pNa
vaya ]laTUna gaolao trI tumhI gaUNaaMvar [tko laxa do}na basaNao yaÜgya naahI. puZo tDjaÜD kra.. sauKanao
saMsaar kra hoca maI tumhalaa saaMgatÜ. talaa to lagaoca pTlao. ek maulagaa itlaa pahUna gaolaa.. dÜGaaMnaIhI
psaMtI daKvalaI pNa Ô> ekca p`Xna yaotÜ Aaho kI gaUNa jauLt naahI. ta malaa mhNaalaI na ka jauLonaa
gauNa maI Aata inaNa-ya Gaoto. tumacao mat kaya (avarÆ gauNa jauLt nasatIla tr %yaavar kahI ]paya Aaho
ka.. malaa tr vaaTto ho Ô> maanaisak QaOya- yaoNyaasaazI p`ya%na Asatat. saQyaacyaa yaugaat (alaa kahI
Kasa mah<va naahI. gauNa naahI baiGatlyaanao kahI samasyaa yaotat kaÆ
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Wakdya
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| Wednesday, September 08, 2004 - 8:47 am: |
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bee puvaI- kuzotrI yaa ivaYayaavar cacaa- Jaalyaacao smarto pNa saapDt naahIyao. maaJyaa matoÊ gauNamaolanaasa
mah%va Aaho pNa Kupca mayaa-idt Aqaa-naoÊ karNa gauNa maolanaat p`amau#yaanao cand`acyaa naxa~ - carNaagat sqaanaavaÉna mau#yatÁ Baavainak jauLvaNauk iktI AaiNa kXaI hÜla to tpasalao jaatoÊ yaalaa Apvaad
maR%yauYaDaYTk yaÜgaacaaÊ tÜ sava-qaÁ vaja- maanaavaa Anyaqaa %yaa poxaa jaast mah%vaacao ga`hmaolana
mhNajao vaQau varaMcyaa kuMDilatIla ga`h ekmaokaMnaa purk Aahot kI naahI to baGaNaoÊ yaat doiKla kamacalaavaUÊ
AMXatÁ TakavauÊ vajya-Ê puNa-tÁ vajya- Asao ivaivaQa yaÜga AahotÊ t& jyaÜitYaacyaa maaga-dXa-naa p`maaNao
kravaoÊ na poxaa jar doXaat Asaala tr dato pMcaagaat saurvaatIcaI gauNamaolanaabaabatcaI AaiNa ga`hmaolanaa
saMbaMQaI XaovaTcyaa kahI panaaMvar AsalaolaI ivavaocanao AByaasaaivat mhNajao XaMkainarsanaasa madt hÜla
maaJyaa lagnaat Aamacao kovaL saaDosaÜLa gauNa jauLlao AahotÊ AaiNa Azra gauNaaMcyaa KalaI saM#yaa Asalyaasa
ivavaah inaiYaw maanalaa gaolaa AahoÊ gaolyaa 14 vaYaa-ttrI Aamhalaa ivaXaoYa ~asa Jaalaolaa naahI² ek
maa~ Kro kI jaXaI vaOcaarIk jaDNaGaDNa kXaI hÜto to sava-svaI Aaplyaa hatat nasato tsaoca vaOcaarIk patLIvarcaI
jauLvaNauk hÜNao na hÜNao ho doiKla tsao Aaplyaa hatat nasato AaiNa varIla gauNamaolanaacyaa pwtIt %yaasa
mah%va dolao Aaho maaf kraÊ varIla ]<ar ho jyaÜitYaacaa ek iva_\yaaqaI- mhNauna %yaa pQatInao idlao AahoÊ baI baI cyaa
ivaYayaalaa Anaulaxauna gauNa jauLvauna phavaot kI naahI yaa vaadat malaa pDayacao naahI.
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Chinmay
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| Wednesday, September 08, 2004 - 8:53 am: |
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gauNa jauLNyaa poxaa mana jauLNao ho mah%vaacao AsaM malaa vaaTtM. hllaI maulaaMnaI jar svat lagna zrvalaM
tr %yaaMcao palak pNa pi~ka ikMvaa gauNa vagaoro laa AiQak mah%va dot naahI. tr %yaatlao gauNa na jauLlaolao
sagaLo saMsaar inaYÔL hÜtat kaÆÆ naahI... yaÜgya izkaNaI tDjaÜD kolaI kI sagaLM vyavaisqat hÜtM. maulagaa maulagaI psaMt Asatanaa (a gaÜYTIMnaa Kup mah%va doNyaat malaa kahI Aqa- vaaTt naahI.
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Bee
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| Wednesday, September 08, 2004 - 9:25 am: |
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jayaMtÊ jyaÜitYyaXaa~acaa tÜ baIbaI vaacaUna kaZavaa Asao malaahI vaaTlaoÊ kdaicat itqaoca hI cacaa- JaalaI
AsaavaI pNa tÜ baIbaI Kup maÜza Aaho mhNaUna tsao kolao naahI. tacao AaiNa %yaa maulaacao Ô> caÝdaca
gauNa jauLtat. tumhalaa (a xao~atlao AiQak samajato mhNaUna saaMgatÜ Aaho. Aaplyaa madtIcaa ]pyaÜga hÜla.
Qanyavaad²
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Limbutimbu
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| Wednesday, September 08, 2004 - 10:59 am: |
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vaakD\yaa BaavaÊ jar laigana gaazI varca jauL%yaat Asa mhNa%yaat navhÆ ( var mhnjaI kuz to malaa zava naahI ) tsa Asala tr maga kunDlaI ifnDlaI baGaayacaIca kXaalaaÆ kundlaI jamavat basaNa ho laigana zrvaNyaatlaI maÜ{I ADcaNa naahI kaÆ
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Sayonara
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| Wednesday, September 08, 2004 - 2:24 pm: |
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baIÊ AgadI yaÜgya mau_a ivacaarat Gaotlaat. KrMca pi~kovar iktI ivaXvaasa zovaavaa ha vaadacaa ivaYaya
Aaho. maaJyaa baihNaIkrta AamhI caar paca vaYa- var saMXaÜQana krt hÜtÜ. AKor caar vaYaa-MnaI tÜ yaÜga
jauLUna Aalaa. pi~ka vagaOro jauLUna lagna zrlaM. AaiNa lagnaanaMtr 3 maihnyaaMt tÜ cancer nao gaolaa. ³dÜGaaMpOkI ekalaa kDk maMgaL Asaola tr AsaM hÜtM mhNatat.´ maga (a kosa maQyao pi~kovar iktpt
ivaXvaasa zovaavaaÆ
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Bee
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| Wednesday, September 08, 2004 - 3:46 pm: |
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saayaÜnaaraÊ tuJao pÜYT vaacauna malaa Qa@kaca basalaa. maMgaL AsaNaayaa-McaIca Asaoca ]dahrNao eokayalaa
imaLtat. pNa tuJyaa baihNaIcao gaUNa jauLlao mhNato tr maMgaL AsaNyaacaa ivacaar naahI ka kolaaÆ AaiNa
kk- hÜta ho AaQaI maaihtI navhto kaÆ I am just curious... nothing else! tuJyaa baihNaIcao punha lagna Jaalao kI naahIÆ
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Arunima
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| Wednesday, September 08, 2004 - 5:35 pm: |
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Sayonara, Bee Khar aahe tumacha mhanan. Hya goshtivar kiti vishwas thevava te apalyavar aasat. Mazya eka maitrinichya lagna aadhi patrika julavali teva jyotishane sangitale ki muli cha nashib ekadam ujalal, patrika ekadam chaan julate ahe. Pan 6 mahinyat divorce zala. Mula kadachya lokani khup mothi fasavanuk keli hoti. He sagal baghital ki ? padato ki hya gosthtina kiti vishwas thevava? Bee tumhi mulachi sagali neet chaukashi karun, tumchya bahinishi neet bolun baki goshtina mahatva na deta tumhi yogya to nirnay ghyava hecha yogya. Wish ur sister all the best.
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Varil sarva posts mi vachlelya nahiyet.. tyamule sadhya challelya Bee chya specific issue baddal mi kahi lihit nahiye.. pan hya vishaya baddal mazhe anubhav sangato.. mi jevha sathidaracha shodh suru kela thevha US madhe hoto ani aai vadil arthatach bharatat hote.. thevha mi tyanna mazhya swathabaddal 4-5 pani patra lihun dele hote.. jyachyat mi kasa aahe hyabaddal majakur hota.. mazhya aavadi, navadi, itcha, gharchi mandali, mitra, maitrini, aakansha, vichar, etc etc.. he lihilyamule mi kasa aahe hi goshta samorchya vyaktila jara nit samju shakel ashya hetune mi lihile hote.. tyanuntar mazhya gharchyanna ase sangitle hote ki tumhala ji mulagi pasant padel tila he patra dya va nuntar tine dekhil asech patra mazhyasathi lihile tur khup bare hoil.. ase zhalyane pratyaksha ekahi mail na karta dusri vyakti kashi aahe hyache andaz manamadhe bandhta ala ani mag e-mail varun ankhi samparka karta ala.. ase kelyamule mala lagna tharavatana khup kami adachani zhalya.. mazhya sarva mitranna dekhil mi mazhe anubhav sangto.. tyanni tasech karave ase nahi pan ase kelyamule mala khup sulabhpane ani jasta kashtatun na jata yogya jodidar milala..
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Asmadik
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| Wednesday, September 08, 2004 - 9:59 pm: |
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Bee, gun julane ya goshtivar kiti vishwas thevayacha he jyaache tyaanech tharavayache. Khalil kahi situations agadi sarras pahayala milatat : 1) Eka panditane gun julatat mhanun saangitale, dusaryaane agadi ulate, julat nahi mhanun saangitale 2) Agadi have tevhade gun julunahi pudhe patat naahi, ani patrika na pahataahi 30-30 varsh lok agadi sukhacha sansar karataat. 3) Pahayala suravat jhalyavar pahile kahi diwas mulache/muliche aai-vadil keval gun julat nahit mhanun agadi changali sajeshi sthale nakarataat. Shevatee, either gun julanara/ri farasa saajesa/shi nasel tari chalavun ghetaat kimva gun julavanyaachya fandaat padat nahit. Pan tovar chaangali sthale haatatun already gelili asataat. 4) Gharatalya vadildharyaancha (aaji-aajoba) samadhanasaathi "gun julataahet" ase khotach saanganaare paalakahi aahet. 'Ant bhala to sab bhala'. Gun/Grahadasha ya goshti jya aapalya hatat naahit tyaa julavat basanyaat kahi arth naahi. --- Asmaadik
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Arunima
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| Wednesday, September 08, 2004 - 10:17 pm: |
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Asmadik, Tumache mhanane agdi khare ahe. Ase kititari lok ahet ki te suruvatila hya karanavarun changali sthale nakaratat ani nantar shevati khup adjustments karun lagna karatat. Ani jyotishi hi dec. madhye vicharale tar sangtil ki may-jun madhye nakki yog ahet ani may-jun madhye vicharale ki sangatil diwali nantar nakki yog ahet. Mala vatat ki 30-35 varsha purvi hya goshtina khups mahatva navat. Mazya aai vadilanchi janma vel tyanna kinva tyanchya aai vadilana hi mahit nahi ani tyanchi patrika hi baghitali geli navati lagnachya veles. Pan tarihi te aaj 34 varsha ekatra ahet. Adachani tar patrika baghun kelelya lagnat hi yetat cha ki. Tyamule jar yogya vyakti milat asel tar hya goshti kade kiti laksha dile pahije hyacha vichar kela gela pahije.
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Sayonara
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| Thursday, September 09, 2004 - 12:58 am: |
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baIÊ tumacyaa AaQaIcyaa pÜsT cao ]<ar : maaJyaa baihNaIlaa kDk maMgaL naahI jyaat jaÜDIdarhI kDk maMgaL AsaNaara laagatÜ. naahItr maI var jao
mention kolaMya to hÜNyaacao caansaosa high Asatat. tsaMca maulaalaa kk- hÜta kI naahI malaa maaiht naahI karNa maI svatÁ Baartat rhat naahI. AaiNa
mah%vaacaI gaÜYT mhNajao maI AaiNa maaJaI baihNa jauL\yaa AahÜt. f> dha imainaTaMcyaa frkanao pi~kot
evaZa frk pDtÜ kaÆ AaiNa maaJao love marriage Asauna Aqaa-tca pi~ka vagaOro na baGata Jaalaolao Aaho. %yaamauLo maI KUp confused Aaho (a pi~kobaabat.
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Abhishruti
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| Thursday, September 09, 2004 - 3:34 am: |
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baIÊ Aijabaat pi~kaÊ gauNa jauLNao Asalyaa p`karakDo laxa do} naka. maaJyaa navaáyaacaI pi~ka maaJaI dusarI
iDilavarI Jaalyaavar saapDlaI hÜtI. XahaNyaasa AiQak saangaNao na lagao² barÜbar naaÆ All The Very Best for ur sister.
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Wakdya
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| Thursday, September 09, 2004 - 3:53 am: |
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Limbutimbu tumhI mhNata Aahat to mayaa-idt Aqaa-nao barÜbar Aaho pNa Asao laxaat Gyaa kI saaQao kpaTÊ pMKaÊ TIvhI
AXaa baabaI ivakt Gaotanaa AapNa %yaaMcaa maok djaa- vagaOro baabaI tpasatÜ. Aqaa-t tpasatÜ mhNajao kaya
tr baáyaacada %yaa %yaa maok baabaat vastu banavaNaaáyaaMnaI purvalaolyaa maahItIvarÊ eokIva maahItIvarÊ
[traMcyaa AnauBavaavar ivaXvaasa zovauna ikMmatIcyaa AaQaaro Aaplaa inaNa-ya GaotÜ. AXaaca p`karo BaavaI
jaÜiDdar ksaa Asaola %yaa ]%sauktopÜTI AaiNa tÜ caaMgalaa imaLavaa mhNauna kuMDlaI tpasauna baGaNao ha
kovaL ek maaga- Aaho prMtu tÜ ]payaca Aaho Asao maI maanat naahI. kÜNa%yaahI maokcyaa vastu Gaotanaa [traMcao
AnauBava jasao ivacaarat Gaota yaoitla tsao BaavaI jaÜDIdarabaabat hÜvau XakNaar naahIÊ %yaamauLo kuMDlaI
tpasaNao ha ek maaga- kahIjaNa isvakartat Asao vaaTto. iXavaayaÊ lagnagaazI varca jauLtat ho maanya AsaNao vaogaLo AaiNa %yaabarhukuma dova AaiNa dOvaavar ivaXvaasa
Takuna inaiXcaMt basaNao vaogaLo. vyaavaharIk jagaat Asao Asaola maaJaa hrI tr cyaa caalaIvar jagalao
jaat naahI. ek ]dahrNa saaMgatÜÊ Aa<aa maaJyaakDo maaJyaa naatovaak 27 vaYao- vayaacyaa maulaacaI
kuMDlaI samaÜr Aaho. kk- lagnaat saPtmaoYa XanaIÊ jaovha gaÜcarIcaa XanaI puZIla ADIca vaYao- itqaocaÊ
lagnaasa ivalaMba ikMvaa laÝkr kolyaasa kaLgaolaI maulagaI Asao dXa-ivatÜ Aaho. maulaakDcyaaMnaa gaÜrIÊ
sauMdrca maulagaI hvaI Aaho. maaJyaa mato Ajauna 2 vaYao- yaÜga naahIt. lagnaanaMtr BaagyaÜdya inaiXcat
pNa maI ho %yaaMnaa spYTpNao saaMigatlao tr kaya hÜlaÆ jasao ek Da^kTr badlauna dusaáyaa Da^@TrkDo laÜk
jaatat tsao to dusayaa- jyaÜtIYaaMkDo jaatIlaÊ kdaicat tÜ iÔrvauna iÔrvauna gaÜD BaaYaot toca saaMgaolaÊ
kahI ]payahI saucavaolaÊ pNa XaovaTI jao ivaiQailaiKt Aaho toca GaDNaaroÊ yaamauLo %yaaMcaa bauwIBaod
maa~ na@kI hÜvau Xakola AsaÜÊ maaJyaakDuna ivaYayaaMtr nakÜ. maaJyaa matoÊ pi~ka jaÉr tpasaavaI pNa %yaacaa baavau kÉ nayao. maa~ sqaL Aapsauk saaMgauna Aalao Asaola AaiNa baakI sava- vyaavaharIk baabaI yaÜgya AsatIla tr pi~ka
baGaayalaa jaavauca nayao. Aqaa-t maulaa maulaIkDcyaat lagna zrvaNyaavar kuNaakuNaacyaa iktI mataMcaa
AiQakaryau> p`Baava Aaho %yaavar ho GaDNao AvalaMbauna Aaho. pi~ka kXaI phavaI yaaba_la baroca ivacaar Aaho pNa tÜ yaa baI baI caa ivaYaya nasalyaanao farsao ilaiht
naahI trIhI gauNamaolana vaa ga`hmaolana kÉna baGatanaa ekmaokaMcao p`Baava ekmaokaMvar kaya pDtIla ho
tpasata tpasataÊ mauLat %yaa %yaa vya>Icyaa kuMDlaIcaa maulaBaut payaa iktI p@ka Aaho ho tpasaNyaakDo
baáyaacada dula-xa hÜto. iXavaaya kovaL kuMdlaI vaÉna sava-ca baabaI jyaÜitYaalaa samajau XaktIlaca ( Aaklana hÜitla yaa Aqaa-nao ) yaacaI Ka~I dota yaot naahIÊ %yaa vaoLosaÊ hstsaavaui~kÊ payaacyaa tLvyaacaI zovaNaÊ kpaLÊ caala AXaa
AnaokivaQa baabaI tpasaavyaa laagatat. far puvaI- is~yaaMnaa yaa baabaIMcao &ana Asaayacao. hllaIÊ
yaovhD\yaa tpXaIlaat kÜNa jaat Asaola Asao malaa naahI vaaTt. AsaÜ
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Bee
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| Thursday, September 09, 2004 - 6:14 am: |
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AÉinamaaÊ AgadI barÜbar. maI tr saat%yaanao ho eokt AalaÜ kI Ama@yaa vaYaI- tma@yaa maihNyaat yaÜga Aahot
pNa iktItrI vaYao- AXaIca ]laTUna gaolaIt. toMvha Aata mana KMbaIr kÉna AamhI Ôar ivacaar na krta pa}la
puZo TaktÜ Aaho. maaJyaahI AavaDIlaaMnaa %yaaMcyaa janmaacaI vaoL idnaaMk maaihtI naahI. [tkoca navho
tr maaJyaa maÜz\yaa BaavaMDacaI idnaaMk AamhI naMtr dvaaKaNyaatUna jaunao record XaÜQaUna AaNalaI Aaho. trIhI pi~kovar laÜk [tka ivaXvaasa ka zovatat AaiNa caaMgalao sqaL Gaalavatat.
pNa [tr caar laÜkaMcaI kÉNa kqaa eoklaI kI saahijakca AapNa svatÁcaa ivacaar krtÜca. mhNaUna Gaaba$na
AapNahI pi~ka baGatÜca. jauLlaI tr ek manaalaa idlaasaa baakI kahI naahI.
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मायबोली |
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चोखंदळ ग्राहक |
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महाराष्ट्र धर्म वाढवावा |
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व्यक्तिपासून वल्लीपर्यंत |
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पांढर्यावरचे काळे |
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गावातल्या गावात |
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तंत्रलेल्या मंत्रबनात |
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आरोह अवरोह |
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शुभंकरोती कल्याणम् |
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विखुरलेले मोती |
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