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Archive through October 17, 2005

Hitguj » Views and Comments » Relationships » नवरा, बायको, संसार, तडजोड इ. » He kadhi badalnaar » Archive through October 17, 2005 « Previous Next »

Charu_ag
Sunday, October 16, 2005 - 4:52 pm:   Edit Post Delete Post Print Post  Link to this message

caaÔaÊ punha malaa toca saaMgaavao laagatoya.
ga`amaINa BaagaatIla is~laa svaatM~\ya nakÜyaÊ ikMvaa itlaa to imaLu nayaoÊ Asaa maaJyaa ivaQaaNaacaa caukIcaa Aqa- Ìpyaa kuNaIhI kaZu nayao. malaa itqalaI ekuNaca saamaaijak isqatI AaiNa ivacaar krNyaacaI p`vaR<aI yaavar p`kaXa Takayacaa hÜta. mau_o maI vyavasqaIt XabdaMkIt na kolyaa mauLo AsaolaÊ pNa savaa-naIca caukIcaa Aqa- laavalaa. ‘iXaxaNaacyaa ABaavaamauLo svaat~\ya mhNajao kaya hoca Ajauna spYT Jaalaolao naahIÊ %yaamauLo to mah%vaacao naahI’Ê Asao malaa mhNaayacao Aaho.

jaunaa kaqyaakuT krNyaapoxaa naivana mau_\yaaMvar ivacaar Jaalaa tr Krca bar hܚla.

Manuswini
Monday, October 17, 2005 - 3:07 am:   Edit Post Delete Post Print Post  Link to this message

charu,
Please dont take this as I am arguing here with anybody or with you.

I never said that boys from village make fun of girls.
You have said, no one should point to any girl "phalatu " if she behaves against certain village norms etc
so I commented if any boy or people from village does so to any girl from your group just because girl
from your group did not put "tikali" so I said so.

secondly, I was NOT at all discussing here what is right or wrong in "city life or vilalge life and its priorities"

I guess I do have good understanding of Vilalge VS City and its limitations, differences. Ok.

My point is totally missed here and wrongly misunderstood.

my point,
1) All these old orthodox rules for widow or for that matter for any girl ,who has designed? or who has written them?
and why only for girls? is a age old discussion of argument even in todays times. But fact remains SAME that the one who wrote was a MAN.

2) As for "independance". I purely mean every individual reserve the right to do certain things .

it does not mean he or she can OR would always do something to prove as a rebellion or want to go against social norms.


3) my most important point is that , all these rules & regulations are implemented from so many ages ONLY
for women and they are still in the system.
Some MEN inspite of being educated still behave and think or have an attitude that they can still "rule" a women and talk in the same manner. When I see this attitude that surprises me.
To begin with this discussion what was most objectionable (thats why I posted) that "attitude" of a person
to indicate, see thats how I controlled the group of girls?

1)Who has given right to the person to contorl other person?

2_why cant girls for their own choice and liking do soemthing what pleases them if its not hurting anybody
or so called social norms?? You do the things so you in a way say that "tikali is a MUST by giving a support of science ,hindu mythology etc.
then why not toher perosn can do per her wishes?

And basic reason that these suffocating rules are not changing purely because of this attitude.
3) What is wrong if one single day a mere thing like "tikali " a girl forgets to put? is it going to be earthquake?
4) I strongly believe one msut not IMPOSE his wishes or liking in anything.

3) How long one person would not acknowledge other person's existence or wishes?
4) If we are talking about 'change' then this also could be a change that
let other person decide his own direction or whatsoever.
the way as some people like girls putting "Tikali"(again just a example here).
5) why today issues like widow shouldnt do this or do that exist because of old ages ATTITUDE OF SO CALLED SOCIAL NORMS DESIGNED BY MEN that women is a WEAK ••• and she has to controlled to prove power of MEN.

so again one person controlling other person is the attitude here and I was purely talking on this issue.

not on what is good or bad in village or city thinking.
6) If opposite person RESPECTS your opinion then ,one msut also be obliged rather talking as a kind of some "boast".
7) All I am saying is about "thinking" ,the attitude for which the statement was written and the discussion began. Nobody should impose thoughts and likings on others.

As I said above, all these rules and regulations are also "imposition on women" .The base for both thing is STILL same.
my discussion was purely for above points.
Hope this is clear to whosever!! And story ends here for me.




Manuswini
Monday, October 17, 2005 - 3:08 am:   Edit Post Delete Post Print Post  Link to this message

charu,
Please dont take this as I am arguing here with anybody or with you.

I never said that boys from village make fun of girls.
You have said, no one should point to any girl "phalatu " if she behaves against certain village norms etc
so I commented if any boy or people from village does so to any girl from your group just because girl
from your group did not put "tikali" so I said so.

secondly, I was NOT at all discussing here what is right or wrong in "city life or vilalge life and its priorities"

I guess I do have good understanding of Vilalge VS City and its limitations, differences. Ok.

My point is totally missed here and wrongly misunderstood.

my point,
1) All these old orthodox rules for widow or for that matter for any girl ,who has designed? or who has written them?
and why only for girls? is a age old discussion of argument even in todays times. But fact remains SAME that the one who wrote was a MAN.

2) As for "independance". I purely mean every individual reserve the right to do certain things .

it does not mean he or she can OR would always do something to prove as a rebellion or want to go against social norms.


3) my most important point is that , all these rules & regulations are implemented from so many ages ONLY
for women and they are still in the system.
Some MEN inspite of being educated still behave and think or have an attitude that they can still "rule" a women and talk in the same manner. When I see this attitude that surprises me.
To begin with this discussion what was most objectionable (thats why I posted) that "attitude" of a person
to indicate, see thats how I controlled the group of girls?

1)Who has given right to the person to contorl other person?

2_why cant girls for their own choice and liking do soemthing what pleases them if its not hurting anybody
or so called social norms?? You do the things so you in a way say that "tikali is a MUST by giving a support of science ,hindu mythology etc.
then why not toher perosn can do per her wishes?

And basic reason that these suffocating rules are not changing purely because of this attitude.
3) What is wrong if one single day a mere thing like "tikali " a girl forgets to put? is it going to be earthquake?
4) I strongly believe one msut not IMPOSE his wishes or liking in anything.

3) How long one person would not acknowledge other person's existence or wishes?
4) If we are talking about 'change' then this also could be a change that
let other person decide his own direction or whatsoever.
the way as some people like girls putting "Tikali"(again just a example here).
5) why today issues like widow shouldnt do this or do that exist because of old ages ATTITUDE OF SO CALLED SOCIAL NORMS DESIGNED BY MEN that women is a WEAK ••• and she has to controlled to prove power of MEN.

so again one person controlling other person is the attitude here and I was purely talking on this issue.

not on what is good or bad in village or city thinking.
6) If opposite person RESPECTS your opinion then ,one msut also be oblied rather talking as a kind of some "boast".
7) All I am saying is about "thinking" ,the attitude for which the statement was written and the discussion began. Nobody should impose thoughts and likings on others.

As I said above, all these rules and regulations are also "imposition on women" .The base for both thing is STILL same.
my discussion was purely for above points.
Hope this is clear to whosever!! And story ends here for me.




Milya
Monday, October 17, 2005 - 4:44 am:   Edit Post Delete Post Print Post  Link to this message

varcaI kahI posts Ôkt maI vaacalaI. tovha sava- na vaacata ]gaaca ilahItÜya Asao vaatlao tr maaÔ kra pNa iTklaI laavaavaI ka laavaU nayao ha ek mau_a vaacalaa.
maaJyaamato jaovha kovha (a ÉZI ikMvaa prMpra Aist%vaat Aalyaa tovha %yaamaagao %yaa %yaa vaoLcao Qaaima-kÊ saamaaijak ikMvaa Xaas~Iya karNa hÜto. Aata kaLacyaa AÜGaat toca karNa AjaunahI laagau hÜto kaya ho tpasauna maga tI ÉZI ikMvaa prMpra paLayacaI ho jyaanao %yaanao zrvaavao Asao vaaTto.

]da. eko izkaNaI maI Asao vaacalao hÜto kI DÜL\yaaMcaa maQalaa Baaga ikMvaa tÜ ibaMdu (atuna inaGaNaarI nasa hI qaoT gaBaa-Xayaapya-Mt jaato. AaiNa %yaa ibaMducao sauyaa-cyaa ultravoilet ikrNaaMpasauna rxaNa *vaavao mhNauna iTklaI laavaavaI.

dusaro karNa ho vaacalao hÜto kI acupressure t%vaanausaar ha ek pressure point Aaho AaiNa tÜ press vhavaa mhNauna iTklaI vaaprtat. payaat jaÜDvaI pna %yaaca karNaasaazI vaaprtat. maI net var XaÜQalao pNa malaa kahI AaQaar / puravao imaLalaa naahIt. kuNaI jaaNakar (avar p`kasa Taku Xakitla kayaÆ ivaXaoYatÁ jao Dr laÜk Aahot to pihlyaa mau_\yaavar na@kIca p`kaXa Taku Xakitla.

Tanya
Monday, October 17, 2005 - 5:09 am:   Edit Post Delete Post Print Post  Link to this message

maO~yaI ho Kasa tuJyaasazI :
http://en.wikipedia.org/wiki/Bindi

Deemdu
Monday, October 17, 2005 - 6:17 am:   Edit Post Delete Post Print Post  Link to this message

exactly imalyaa maaJyaa pihlyaa kahI posts maQauna malaahI hoca saaMgaayacao Aaho.
(a saazI jar Xaas~ Asao saaMgato ho pustk refer kolyaa Ajauna kahI mau_o p`kaXaat yao] XaktIla

periods cyaa vaoLolaa baaš nao baajaulaa basaNao (a gaÜYTI Kicatca na pTNaaáyaa Aahot. AaiNa Aata to possible pNa naahI. hI caID yaoNyaasaarKIca gaÜYT Aaho. pNa baašlaa ivaEaaMtI hI ek karNa saÜDla tr (a gaÜYTI laa AjaunahI karNa Aahot. jaXaI gaolyaa naMtr maaNasaacyaa XarIratuna kahI ivaYaarI d`vya baahor pDtat tsaca periods cyaa vaoLolaahI s~Icyaa XarIratuna jaI AnaavaXyak d`vya baaho pDtat %yaa mauLo duQa naasaNaoÊ iknvaa dhI Kraba hÜNao (a gaÜXTI maI svata AnauBavalyaa AahotÊ and it's a free challenge kuNaIhI Aajamaavauna phava.

maO~oyaI mhNatosa to Krca AahoÊ KupXyaa gaÜYTI AapNa baayaka caalavauna GaotÜ mhNaUna Aaplyaavar laadlyaa jaatat. AaiNa (a karNa Aaho kI p`%yaok gaÜYTIcaa saMbaMQa AapNaca dovaÊ Qama- (aMcyaa jaÜDuna tÜ [tka taNalaa kI Aata %yaacaI AitXayaÜ>I JaalaI Aaho. AaiNa mhNaunaca (a gaÜYTI jaacak vaaTayalaa laagalyaa Aahot.

maI svata kuMku laavaNaoÊ maMgaL\sau~Ê baaMgaD\yaaÊ jaÜDvaI GaalaNao (a gaÜYTI krtoca Asa naahIÊ pNa naahI krt AsahI naahI. afterall kQaI kaya krayaca ha maaJaa p`Xna Aaho. pNa jar malaa kÜNaI jabardstInao kuMku laavaayalaa saaMgaItla tr maa~ maI mauLIca laavat naahI

pNa mhNau malaa jyaa gaÜYTI puvaa-par caalat Aalyaa Aahot %yaa sagaL\yaa caukIcyaa Aahot Asa mhNaayaca naahIyao. f> %yaa jyaa karNaasaazI sauÉ Aahot tI na@kIca JaugaaÉna doNyaa yaÜgya Aahot. ho AgadI ekmatanao maanya

rhata rahIlaa p`Xna (a bb caa trÊ jaÜ pya-Mt (a gaÜiYT AapNa Aaplyaa Gara pasauna sauÉ krt naahI tÜ pya-Mt badlaNaar naahIt


Bee
Monday, October 17, 2005 - 6:49 am:   Edit Post Delete Post Print Post  Link to this message

paN hya goShTee puruShaannee striyaanwar laadalyaa aahet hyaalaa kaahee base aahe kaa? soon Dokyaawar padar ghet naahee he saasoo, naNand, jaauuabaaeech adhik mhaNateel.

Sanghamitra
Monday, October 17, 2005 - 7:15 am:   Edit Post Delete Post Print Post  Link to this message

vaa mast caalalaoya.
ivaYaya qaÜDa BarkTlaa Asalaa trI cacaa- jaÜrat caalaU Aaho.
maO~oyaIÊcaa$ÊT\yauilap Cana maaMDlaot mau_o. labaaD iva&anaabaabatIt tr AgadIca. manaat yaotIla to daKlao dotat laÜk.
prt kuMkvaaba_laca AazvalaM kuzMtrI vaacalyaacaM mhNaUna ilahIto.
KUp pUvaI- s~IsaazI laZayaa hÜt. AaiNa tI ijaMklaolaa puÉYa svatÁcyaa r>acaa iTLa s~Icyaa DÜ@yaavar
laavat Asao. tI %yaanaM ijaMklyaacaI KUNa mhNaUna. mhNajao [tr puÉYaaMnaa kLavao kI tI ekTI naahI mhNaUna.
AaiNa to s~IcyaadoKIla fayaVacao hÜto. karNa %yaamauLo tI saurixat rhat Asao. inadana prs~I maQao rsa nasalaolyaa
saamaanya puÉYaaMkDUna trI. naMtrcyaa kaLat kuMkU ivavaaiht is~yaaMsaazI sa>IcaM kolaM gaolaM trI Aivavaaiht is~yaa pNa to
vaap$ laagalyaa. mhNajao %yaacyaa maUL ]_oXaacaa p`Baava qaÜDa kmaI Jaalaa.
%yaamauLo maga maMgaLsau~MÊ jaÜDvaIÊ ihrvaa cauDa ek naa dÜna saÝBaagyalaoNaI AalaI. Aata hI ka AalaI AsaavaIt to saaMgaNaM kzINa Aaho.
s~Icyaa daiganyaaMcaa AakYa-NaamauLM kdaicat\ . mhNajao saÝBaagyalaoNaM Aaho mhTlaM kI navara pNa ibacaara ksaMhI k$na caar saÜnyaacao maNaI AaiNa kaLI pÜtÊ dÜna jaÜDvaI Ana\ ihrvaa cauDa ka hܚnaa AaNaUna dotÜ hohI AsaavaM. ikMvaa caar daiganao GaalaUna basatoya naa maukaT Garat AsaMhI Asaola.
pNa saQyaa pirisqatI vaogaLI Aaho.
Everyone is free when one sets oneself free!
AajacaI s~I qaÜDI saMBa`maat Aaho. itlaa svaatM~\ya hvaMya pNa %yaabarÜbar yaoNaaáyaa jabaabadaáyaaMcaM kaya krayacaM to itnaM zrvalaM naahIyao. navaáyaanaM svatÁcaa caha svatÁ k$na Gyaavaa mhNaNaarI baaš jara jaast pa}sa pDayalaa laagalaa kI navaáyaanaM itlaa Gyaalaa Aa^ifsapya-Mt jaavaM AXaI Apoxaa krto. mhNajao itlaa hvaM toMvha to saurxaa kvaca AsaavaM AaiNa nakÜsaM Asaola toMvha to naahIsaM vhavaM yaalaa kahI Aqa- naahI.
yaat malaa kuNaacaI baajaU GyaayacaI Aaho AsaM naahI. pNa kuMkU ho ek p`tIk Aaho AsaM malaa vaaTtM. to jar sa>IcaM vaaTt Asaola tr AapNa AaQaI svaavalaMbaI AahÜt ka ho paihlaM paihjao. %yaadRYTInaM s~InaM p`ya%na kolao pahIjaot. kuMkU pusaayalaa ikMvaa iTklaI fokUna Vayalaa AQa-M imainaT purosaM Aaho vaoL laagaNaar Aaho tÜ maanaisakta badlaayalaa.
TIp : ho sagaLo mau_o iXaklaolyaa Xahratlyaa maaNasaaMba_la Aahot. AaiNa ivaXaoYatÁ iTklaI AaiNa kuMkU yaasaar#yaa baa( gaÜYTIMba_la.


Tanya
Monday, October 17, 2005 - 7:44 am:   Edit Post Delete Post Print Post  Link to this message

ha Kra [qalaa ivaYaya naahI pNa trIhI.
mauLat Aaplyaa puva-jaanaI baáyaaca gaÜYTI yaa %yaaMcyaa AByaasaavaÉna zrvalyaa. %yaaMnaa AMmalaat AaNaNyasaazI dovaancaoÊ Qamaa-cao ³Æ´baMQana Gaatlao. puZo ha %yaaMcaa AByaasa (a p`qaa mhNauna Asait%vat AaNalyaa gaolyaa. e.g itnhIsaaMjaa kor kaZu nayao karNa %yaakLI electricity nasalyaanao AMQaarat eKadI Amaulya vastu pDlaI tr kora barÜbar baahor TaklaI jaašla. %yaasaazI saMQyaakaLcaI vaoL hI laxmaI caI vaOgaro iBatI GaalaNyaat AalaI.
pNa maQalyaa kaLat p`qaaMcaa mauL hotu baajaulaa pDuna yaa p`qaa / prmpra / pwtIÊ yaa f> AMmalaat AaNaNao evaZaca hotu rhIlaa.

f> s~IyaansazI AsalaolaI baMQana ÊÉZIÊkayadoÊ Amalaat AaNalao gaolao. eKdvaoLosa hI AXaI p`vaRtI hI insecurity AsalyaamauLo Asaola ikMvaa AaNaKIna kahIhIÊ ³karNa %yaakaLI Aaplyaavar barIca prkIya AaËmaNao JaalaIt´Ê %yaamauLo eKadvaoLosa AaplaI s~I hI AaplyakDuna ihravauna GaotlaI jaašla yaa BayagaMDanao s~IcaI rvaanagaI hI f> caar iBaMtIt JaalaI AsaavaI. AaiNa %yaabarÜbar itcyaa payaat Qamaa-cyaa navaaKalaI Ad`uXya baoD\yaa Gaatlyaa gaolyaa.

yaa sava- gaÜYTI inaiXcatca barÜbar naahI.

p`%yaok s~Ila svaÁtacao Aist%va Aahoca. hllaIÊ iXaxaNaamauLoÊ baahorcyaa jagaaXaI saMpka-t AalyaamauLo Aaplyaavar Jaalaolyaa AnyaayacaI inadana jaaNaIva trI is~yaanaa hÜto. ho Krca svaagatah-Ê pNa it does not mean kI pUvaI-pasauna caalat Aalaolyaa sagaL\yaca pQhtI yaa ibanbauDcyaa Aahot. tr %yaabarÜbar pUva-par caalat Aalaolyaa samajautIMcyaa maagacao Kr ' Xaas~Iya karNa ' kaya Asaola ho hI tpasauna phIlaaca hvao.

vartI iTklaIcao ]daÁhrNa AalaMyaÊ pUvaI- kunku ÊgaMQa laavayacao ³%yaatIla AÝYaQaI gauNaQama-MmauLo Asaola karNa pUvaI- imaLnaáyaaÊ kunkvaat hLd AaiNa gaMQaatÊ caMdna Aasayacao´ pNa hllaIÊ %yaaeovajaI maagao gama Asalaolyaa iTklyaa market maQyao AalyaatÊ %yaatIla gama ha chemical XaI inagaDIt AsalyaamauLo baáyaaca jaNaIMna %yacaI allergy yaoNao svaaBaivakÊ pNa AamhI puZarlaolaÜ AahÜt mhNauna Aamhala iTklaI laavaayacaI naahI ho mhNajaoÊ pUvaI- kunku ka laavaayacao yaa baabatItIla A&anaacao dXa-k Aaho.


³AaNaiKna ek e.g. : Aaplyaa AaQaIcyaa ipZIlaa yaÜgaaByaasa za}k navhta Asao naahIÊ pNa tÜca yaÜgaaByaasa prdoXat jaa}na %yaacaa ' yaÜgaa ' JaalyaanaMtr Aaplyaala yaÜgaa kravasaa vaTtÜ.
saMgaayaca ta%p-ya hoca kI yaa p`qaa blindly na Gaota %yaamagacao scientific reason jaaNauna Gao}naca AapNa Aaplaa inaNa-ya ha badla%yaa kaLanausar Gaayayacaa Aaho.

Aaplyaa maharaYT/at trI sa`IyaaMnaa barca svaatn~ AahoÊ gujarath, rajastan, bihar AXyaa izkNaI tr KUpca gaMBaIr piristqaI Aaho.

Aaplyaa [qao Jaalaolao ho badla inaXcaItca Aaplyaa [qao s~Iyaanaa imaLalaolyaa svatM~amauLoca idsaayalaa yaotat . yaacaaca Aqa- Asaa kI Aaplyavar laadNyaat Aalaolyaa ÉZI yaa vaašT kI caangalyaa yaacaa inaNa-ya Aaplyaalaa Gaota yaotÜ. AaiNa caukIcyaa samajautI naahI pTlyaa tr zamapNao ivarÜQa dXa-vata yaotÜ.

zaNaa kI maulauD,laa 5-6 vaYaa-MpUvaI- f> s~IyaaMna pujaa vaOgaro kXaI saaMgaayacaIÊ %yaatIla maM~ÜccaarNa ksao krayacao ho iXakvaIt. AaiNa itqao iXaklaolyaa ek baašÊ jyaMcyaa navaáyacao nauktoca inaQana Jaalao hÜto %yaanaaÊ kakInao sa%yanaarayaNaacaI pujaa saaMgaayalaa baÜlavalao hÜtoÊ AaiNa %yaanaIhI Krca p`%yaok ivaQaIcaa Kra Aqa- kayaÊ ho savaa-naa naIT samajaa}na saaMigatlao hÜto. mhNajaoca samaajaat Asao ]pËma caalat AsatIla AaiNa to Krca caangalao AsatIla tr samaajaÊ society to accept krtoÊ f> kÜNaItrI puZo yavao lagato.

%yaasaazI Aaplyaalaa svaÁtalaa AaiNa Aaplyaa puZ\cyaa ipiZlaa tyaar kravaoca laagaola. Garat maulaga - maulagaI h Baod nasaola tr ho sahja Xa@ya Aaho.

³ by the way, Aatapya-Mt Aalaolyaa baáyaaca post maQao ptI nasaNaaáyaa s~IyaaMnaa ivaQavaa - ivaQavaa Asao ilahIlao gaolao AahoÊ mhNajao Ap`%yaoxapNao AapNa AXyaa s~Iyaanaa ihNavatÜca naa² ho jaovha qaambaola tovha Krca kÜNaItrI s~Iyaancaa Kra ivacaar krtyaM ho jaaNavaola.´





Champak
Monday, October 17, 2005 - 8:29 am:   Edit Post Delete Post Print Post  Link to this message

tnayaaÊ Kro t tuca ivaYaya naIT maaMDlaa hosa. iBatI hI Ô> dhXat mhNauna navho t Aadryau> pNa Asau Xakto. tu Ana caaÉ nao naIT ]lagaDvalaa Aaho tÜ mau_a²

p`omaÊ AapulakIÊ vaastlyaÊ mama%va Ana %yaatuna imaLNaara AiQakar ho kahI laÜk samajau Xakt naahIt. AapNa AaPlayaaca maaNasaavar h@kanao ragaavau XaktÜÊ %yalaa sallaa do] XaktÜÊ Qaak daKvau XaktÜÊ Ana p`oma hI kÉ Xaktܲ rs%yaanao jaaNaara yaoNaaáyaavar AapNa hukuma gaajavaayalaa jaat nasatܲ to laÜk vaogaLo ²²

Maitreyee
Monday, October 17, 2005 - 9:40 am:   Edit Post Delete Post Print Post  Link to this message

dImDUÊ tanyaa
prt toca saaMgatoya
tumhI kaya ivaQaanao krtaya %yaalaa puravaaÊ sabaL AaQaar Asaola tr daKvaa naahItr AnQEawa psarvaNyaat hatBaar laavaU naka²²
periods cyaa vaoLI ivaYaarI d`vyao²² dUQa naasaNao Aata maa~ Ôar JaalaM haM²² just toooooo much!!
tanyaa tU jaI ilank idilayasa %yaat ksalaahI puravaa naaihyao. AXaIca AaplaI kuzlaI trI eokIva maaihtI ilaihilayao.
imalyaa tuma BaIÆ mhNao ksalaItrI nasa gaBaa-Xayaapya-nt jatoÆ ]gaaca kahIcya kahI²² Aro baabaa evaZo vaaTtya tr Xaais~ya ksaÜT\yaaMvar ]trlaolaa puravaa Va naa [qao²²
Co AaplyaakDo hI ZÜMgaI iva&anaacaI mauLI [t@yaa KÜlavar ÉjalaI AahoƲ²
dovaacaa kÜpÊ ga`hNaat AÙ ksao ivaYaarI hÜto vagaOro vagaOro yaa laovhla var hÜNaar Aaho ka hI cacaa- AataÆÆ pleazzzzze!!!:-(

Milya
Monday, October 17, 2005 - 10:11 am:   Edit Post Delete Post Print Post  Link to this message

maO~oyaI : maI Ôkt jao eoklao Aaho to ilaihlao Aaho kuzohI %yaacao samaqa-na kolaolao naahIyao. ]laT kuNaI (avar jaast maaihtI do] Xakola ka Asao ivacaarlaoya.

tu jasao tanyaaÊ dImDU (aMnaa puravao daKvaa mhNatosa tsaoca Xaas~Iya puravao tU ka naahI daKvat hI ivaQaanao KÜDUna kaZayalaaÆ
jasao kI tU Xaas~Iya maaihtI ka dot naahIsa kI gaBaa-XayaacaI nasa AaiNa Ba`UmaQyaa ibaMdUcaa kahI saMbanQa naahI (aivaYayaIÆ
nausato p`%yaok gaÜXTIlaa AMQaEawa mhNalao kI Baagat naahI tI AMQaEawa Aaho ho pNa prove krNao garjaocao Aaho Asao malaa vaaTto AaiNa mhNaUnaca maI jaaNakaraMkDUna Kulaasaa maaigatlaa hÜta.

Eawa AaiNa AMQaEawa ha (a BB caa ivaYaya naahI tovha %yaacaI cacaa- dusarIkDo kuzotrI

Sayonara
Monday, October 17, 2005 - 10:12 am:   Edit Post Delete Post Print Post  Link to this message

var barIca maMDLI mhNatat %yaap`maaNao kuMku laavaNaMÊ kanaat GaalaNaM (amaagao kahItrI Xaas~Iya karNa na@kIca Asaola. sagaLM qaÜtaMD Aaho AsaM malaa mhNaayacaM naahI. pNa pUvaI- baayakaMp`maaNaoca puÉYahI iTLa laavaayacaoca kIÊ tsaMca kanaathI iBakbaaLI Gaalaayacao. maga Aata hI ÉZI naI prMpra iTkvaayacaI sa>I baayakaMcyaaca gaL\yaat kaMÆ mauMja Jaalyaavar ³pihlao kahI maihnao saÜDa´ iktI puÉYa tovha pasaUna saMQyaa krNaM Ê gaaya~I maM~ mhNaNaM caukvat naahIÆ baÜTavar maÜjaNyaa[tkoca Asaavaot.
varcaI kahI pÜsT vaacaUna Aata [qao ‘AMQaEawa inamau-lana’ baIbaI sauÉ krayalaa hvaaya AsaM idsatMya.

Maitreyee
Monday, October 17, 2005 - 10:25 am:   Edit Post Delete Post Print Post  Link to this message

imalyaa Ê saaQaI gaÜYT Aaho²AsaM AahoÊ kI maI maaJaI baajaU maaMDtanaa Asao kQaIca mhTlao naaihyao kI iTklao laavaNao vaašT Aaho iknvaa caukIcao Aaho² jyaaMnaa laavaayacaI %yaaMnaI tI laavaavaI %yaaMcyaa majaI-nao. pNa samaÜrcaI baajaU %yaavar Asao mhNat Aaho kI laavaavaI karNa %yaalaa Xaais~ya AaQaar Aaho² maga maaJao Aqaa-tca mhNaNao AaQaar Aaho ka maga daKvaa kuzo AaQaar Aaho²²:-)
jarI ek xaNa maanalao kI yaa laÜkaMnao idlaa puravaaÊ tr maI Ô> tovaZoca maanya krona kI ok yaalaa AaQaar Aaho. pNa punha maUL p`Xna Aahoca kI trIhI iTklaI laavaNao na laavaNao ha %yaa vya>Icaaca inarNaya Asaayalaa hvaa : hÜ k naahI²:-O

Milya
Monday, October 17, 2005 - 10:36 am:   Edit Post Delete Post Print Post  Link to this message

maO~oyaI : AgadI barÜbar. karNa maI sauQda Asao kuzohI mhNalao naahIyao kI iTklaI na laavaNao ho vaašT Aaho ikMvaa caukIcao Aaho.

Xaas~Iya AaQaar Asaola tr AkarNa kuMkU na laavaNaayaa-naa inadana samajaavayaacaa p`ya%na krta yao[la. inaNa-ya jyaacaa %yaanao Gyaayacaaya ho ekdma maanya Aaho

saayaÜ : AgadI barÜbar. kana TÜcaNyaacaa saMbaQa na@kIca acupuncture XaI Aaho tsaaca iBakbaaLI caa Aaho kI naahI to maahIt naahI. pNa tuJaa mau_a barÜbar Aaho. jao baayakaMnaaca toca puÉYaaMnaahI laagau Asalao paihjao...

saMQyaocyaa baabatIt hI tuJao observation barÜbar Aaho pNa gaaya~I maM~ rÜja japNaaro KUp Aahot. gaaya~I maM~anao ekaga`ta AaiNa smarNXa>I vaaZto Asaa maaJaa AnauBava Aaho. AsaÜ maI ivaYaya BarkTt naot Aaho tovha [qaoca qaaMbatÜ

Xaoz :

Sanghamitra
Monday, October 17, 2005 - 10:58 am:   Edit Post Delete Post Print Post  Link to this message

naIlaU baIbaIcaa ivaYaya Kroca vyaapk Aaho. tU navaIna mau_o pNa Gao} Xaktosa.
tanyaa pTtoya tuJao.
s~I puÉYa AaiNa ekUNaca maaNasaaMcao ekmaokaMXaI saMbaMQa ho [tko gauMtagauMtIcao AaiNa KUp vaogavaogaL\yaa straMvar GaDNa Asalaolao Aahot kI %yaavar zama matM maaMDta yaoNaMca kzINa Aaho.
trIhI samaajaat AaiNa kuzlyaahI saMsaÌtIt puÉYaaMvar s~Ipoxaa kmaI baMQanaM Aahot.
%yaacaI karNaMhI ittkIca KÜla AsaNaar. inarinaraL\yaa GaTnaaMcao AaQaar AsaNaar %yaalaa. ]da. pUvaI- mhNao Aaplyaa doXaathI
is~yaaMnaa svaatM~\ya hÜto AgadI puÉYaaMcyaa barÜbarInao. gaagaI- maO~oyaIsaar#yaa ivaduYaI hÜ%yaaÊ laIlaavatIsaarKI gaiNatI hÜtI.
pNa jasajaXaI prkIya AaËmaNaM vaaZlaI tsaa s~Icyaa saurixattocaa p`Xna Aalaa. maga %yaatUna jamaola tsao ]paya ho laÜk krt gaolao AsaNaar.
s~InaM Garabaahor pDU nayao. pDtanaa caohra Jaakavaa [. Aata sagaLo hasyaaspd vaaTlao trI %yaavaoLI to garjaocaoca AsaNaar. AaiNa sagaL\yaacaa ]_oXa hI tÜca. saurixatta.
inaraMjana laagalaM kI AapÜAap hat jaÜDlao jaatat hI jaXaI prMpra tXaIca s~InaM kuMkU laavaavaM hI hI. jyaanaM paLayacaI %yaanaMca %yaanaM kaya hÜNaar mhTlaM kI p`Xna saMplaa. sa>I nakÜ ho barÜbarca pNa %yaavarca lagaoca s~Imau>I zrNaar Asao maa~ naahI. laavaayacaM tr laavaa naahItr saÜDUna Va haya kaya na\ naaya kayaÆ
eKaVa ÉZIcaa ~asa hÜt Asaola tr tI AgadIca baMd vhayalaaca paihjao. ervaI baayakÜlaa vaaTola tI vaoYaBaUYaa k$ doNaara eKada sauiXaixat puÉYa caarcaÝGaat itlaa mauKa-saarKM baÜlaU nakÜ AsaM mhNat Asaola tr kaya ]pyaÜga %yaa AaQauinak kpD\yaaMcaaÆ
KoD\yaapaD\yaat maa~ KrMca vaašT pirisqatI Aaho. itqaM iktItrI huYaar maulaIMcaI karNa nasatanaa XaaLa baMd kolaolaI AaiNa lagnaM ]rklaolaI maI paihlaIyat. samaajaacaa pgaDa maÜza Aaho pNa hLUhLU jaaga yaotoya hohI nasao qaÜDko.
AaiNa malaa %yaa vaadat pDayacao navhto pNa rhavat naahI mhNaUna ...
kpaLalaa caMdna ikMvaa koXar laavaUna kahI fayada hÜt AsaolahI pNa ]gaIca vaa+ola tsalyaa iTklyaa icakTvaUna kahI ]pyaÜga hÜt Asaola Asao vaaTt naahI.
AsaÜ.


Maitreyee
Monday, October 17, 2005 - 12:09 pm:   Edit Post Delete Post Print Post  Link to this message

imalyaaÊ
tu ekIkDo maanya kolayasa kI inaNa-ya jyaacaa %yaanao Gaayacao svaatM~\ya p`%yaokalaa Asalao paihjao AaiNa AsaohI mhNatÜyasa kI Xaas~acaa AaQaar Gao}na AkarNa ³Æ´ kuMkU na laavaNaaáyaaMnaa ‘samajaavaNyaacaa’ p`ya%na trI krta yaošlaÆÆ AsaM kaÆÆ
jao kuNaI kuMkU laavat naahIt to AkarNa Asao ksao mhNaUna caalaolaÆ kovaL ‘AavaD’ Ê ‘psantI’Ê ‘itcaI majaI-’ ho karNa purosao naahI kaÆ %yaaMnaa ‘samajavaNyaacaI’ garja ca ka vaaTtoya pNa tumhalaaÆ :-(
yaa iTklaI p`krNaacaa Krca Ôar kIsa inaGatÜya pNa rhavalao naahI to vaacaUna..

Ek_mulagi
Monday, October 17, 2005 - 1:07 pm:   Edit Post Delete Post Print Post  Link to this message

In ref to the post by Deemdu( oct 17: 2.17 am):

periods maQao XarIratuna ivaYaarI d`vyao..... Asao kahIhI hÜt naahI. periods maQao ivaYaarI d`vyao Ê kahI ivaXaarI rays inaGat naahIt jyaanao dUQa dhI Kraba hܚla. AjaUnahI periods caa saMbaMQa AXaa gaÜYTIXaI laavalyaa jaat Asaola tr kmaala Aaho.

( I am sure you can find the information -about menstrual cycle/perionds online , if not ask me I will explain, or go ask your doctor. But please stop this vishari dravye and all.

baakI caalau Va....

Arch
Monday, October 17, 2005 - 1:36 pm:   Edit Post Delete Post Print Post  Link to this message

(a sagaL\yaa cacao-va$na maQyaMtrI eka lagnaalaa gaolao Asatanaa BaTjaIlaa navaáyaamaulaInao p`XNa ivacaarlao to baGaa.

1. sagaLo malaa AKMD saÝBaagyavatI Bava Asaa AaiXavaa-d dot Aahot. mhNajao maI maaJyaa navaáyaaAaQaI marava Asaca saaMgat Aahot naÆ to kaÆ %yaaca AayauYya maaJyaa AayauYyaapoxaa jaast mah%vaaca Aaho kaÆ AamhI sauKana saMsaar kravaa evaZaca AaiXavaa-d puro naahI kaÆ

barÜbar naahI vaaTt itca mhNaNaÆ

2. maaJao AašvaiDla knyaadana ka mhNatatÆ %yaaMnaI malaa janma idlaaÊ vaaZvala mhNaUna maaJa dana krayacaÆ maaJaa hat navaáyaacyaa hatat doNa vaogaL pNa %yaalaa dana ka mhNaayacaÆ

AXaa Aaplyaa baáyaaca pQdtI Aahot %yaa kalaanausaar badlatIla. AYTpu~a saÝBaagyavatI Bava ha AaiXavaa-d kalabaa( Jaalaaca Aaho naÆ

baGaa ivacaar k$na.

pNa saasaU saasaáyaaMnaa ikMvaa maÜ{\yaa maaNasaaMnaa vaaTla kI maulaInao kuMkU laavaava tr inadana %yaaMcyaa KuYaIKatr %yaaMcyaa samaÜr kuMkU laavaNyaasa kahI hrkt nasaavaI. kQaI AapNa naahI ka Aaplyaalaa na AavaDNaara pdaqa- dusaáyaalaa AavaDtÜ mhNaUna %yaacyaasaazI krtÜ tsaca samajaava.



Tanya
Monday, October 17, 2005 - 2:02 pm:   Edit Post Delete Post Print Post  Link to this message

Aaca-Êcampk....barcasa tqya Aaho tumacyaa posts maQyao. mauLat Aaplyaa pwtI samaajaa}na Gao}na %yaavar ivavaok bauwInao ivacaar kÉna magaca inaNa-ya Gyaavaa Asao maaJao trI mat Aaho.

Nalini
Monday, October 17, 2005 - 2:22 pm:   Edit Post Delete Post Print Post  Link to this message

caaÉÊ caMpkÊ tanyaaÊ Aaca- tumacyaa mataMnaa samaqa-na.
caaÉÊ ga`aimaNa BaagaatIla mahIlaaMcyaaÊ maulaIMcyaa samasyaa evaZ\yaa lavakr sauTNaaáyaa naahIt. pNa pirisqatI hLuhLu badlato Aaho.
inalauÊ tu Aata puZcaa p`Xna ivacaar. ho badlaNaar kÜNaÆ badlaayaca kaya ho maaiht AsalaMtrI badlaNaar kÜNa ho hI zrvaayalaa hvaM naaÆ

Charu_ag
Monday, October 17, 2005 - 2:44 pm:   Edit Post Delete Post Print Post  Link to this message

Aaca-Ê tanyaaÊ sanmaI yaahI mau_\yaaMcaa ivacaar vhayalaa hvaa.
caMpk

nailanaI toca p`XNa maI kalacyaa ³16 Oct., 11.35 am ´ pÜsT maQyao ivacarlao hÜto. pNa Apoxaop`maanao %yaakDo savaa-Mcaoca dula-xa Jaalao.

jaunyaa jaacak ÉZI badlaayacyaa ho maahIt Aaho pNa ksa badlaayaca ho zrvaNa kizna Aaho. karNa baÜlanyaapoxaa ÌtI mah%vaacaI Asato AaiNa %yaatca KrI ksaÜTI Asato. jao caaMgala Aaho to sava-naa pTvauna doNaÊ jao AinaXT Aaho %yaalaa ]pTuNa TakNa ho baÜlaNyaa[tk saÜp nasat. AamhI baMD kÉ ho mhNana saÜp Asat pNa tI gaÜYT AacarNaat AaNatanaa XaairrIk EamaabarÜbarca Aaiqa-k AaiNa maanaisak kYT doiKla kravao laagatat. kuNaa ekalaa jyaa saMQaI imaLalyaa %yaa savaa-naa imaLavyaat yaa saazI kuNaalaatrI QaDpDNa hI garjaoca Asat. XaovaTI sauÉvaat jarI tumacyaa pasauna JaalaI trI caaMgalyaa gaÜYTI AacarNaat AaNaayalaa [traMcaIhI saaqa hvaI Asato.
AsaÜ.

naIlauÊ Aata tu Aaz idvasa trI kahI vaacau nakÜsa.

मायबोली
चोखंदळ ग्राहक
महाराष्ट्र धर्म वाढवावा
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